Hades and Paradise

.... More than any other posting in this basic discipleship course, this one will abound in deep sayings and their obscure implications. For in it, we will use a time line to explore the realm of the dead and the changes that took place in this realm following the death, resurrection and ascension of Jesus Christ.

.... We have already described the original state of the dead, as shown by Jesus through the story of the rich man and Lazarus. This overall realm was called 'Sheol', and it was located in the heart of the earth (Matthew 12:40; Ephesians 4:9). Sheol was divided into two compartments: Hades, which was a place of torment; and Paradise, which was a place of rest and comfort; and between those two realms a great, impassible gulf was fixed. We also addressed the fact that Jesus, in His death, spent time in both of these realms. So in proving these points, let’s beging by considering the overall realm itself:

.... Jesus was known to be in the heart of the earth for three days (Matthew 12:40; Ephesians 4:9). During those same three days, we know He was in both Hades and Paradise (Acts 2:27; Luke 23:42-43, both quoted below). Therefore, we can be sure that both Hades and Paradise were in the heart of the earth. The term 'Paradise' seems to be synonymous with the term that Jesus had used in referring to "Abraham’s bosom" (Luke 16:22).

.... "For You will not leave My soul in Hades, nor will You allow Your Holy One to see corruption" . . . this he spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption."

(Acts 2:27,31)

.... Now let's discuss the part about Jesus being in Hades. To understand this point we must grasp the premise of the passage above. Basically, Peter is telling us that Jesus was in Hades, but that He wasn’t left there. And actually, the Old Testament prophecy foretold this event in rather graphic detail (Psalm 88). But we also know that Jesus was only there for a short period of time. In fact, before that very day was over, Jesus had crossed over into Paradise:

.... "Then he said to Jesus, "Lord, remember me when You come into Your kingdom." And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."

(Luke 23:42-43)

.... In His triumph in Hades, Jesus defeating the devil and bruised his head, as foretold in the very first prophecy that envisioned Him (Genesis 3:15). He also set free the prisoners from this terrible realm, if they believed in the gospel which He proclaimed to them (Isaiah 42:7; 49:8-9; Zechariah 9:11). Just as the Psalmist foretold:

.... "He brought them out of darkness and the shadow of death, and broke their chains in pieces. Oh, that men would give thanks to the LORD for His goodness, and for His wonderful works to the children of men! For He has broken the gates of bronze, and cut the bars of iron in two."

(Psalm 107:14-16)

.... In Hades, the triumph of Christ became a one-time event for the sake of those from the ages that had preceded Him. But since that time, the situation in Hades has returned to it’s original state and purpose, as a holding realm of torment in the center of the earth. For the testimony of Christ has now been fulfilled, so there will be no further opportunities for those who have died and went to Hades in the days following the cross:

.... "If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. But this happened that the word might be fulfilled which is written in their law, 'They hated Me without a cause.'"

(John 15:22-25)

.... Paradise was a compartment within Sheol, in the bowels of the earth, and other passages lend support to this concept. We know that Jesus came to Paradise on the same day that He died (Luke 23:43), but He also stated very specifically that He had not yet ascended to heaven during this time. Therefore, Paradise could not yet have been synonymous with heaven (John 20:17). But this would change. Through His ascension, Jesus would raise the entire realm of Paradise into a newer, glorified position in the heavenlies:

.... "You have ascended on high, you have led captivity captive; you have received gifts among men, even from the rebellious, that the LORD God might dwell there."

(Psalm 68:18)

.... The relocation of Paradise would exalt it into a compartment of heaven, rather than a compartment of the earth, that we might dwell in the presence of the Lord Himself (and not just in the bosom of Abraham). To prove this, please consider this passage from Paul and how he considers them synonymous:

.... "I know a man in Christ who fourteen years ago-- whether in the body I do not know, or whether out of the body I do not know, God knows-- such a one was caught up to the third heaven . . . how he was caught up into Paradise . . ."

(2 Corinthians 12:2-4)

.... Those who die in Christ today are still removed to Paradise, though Paradise itself has now been exalted into the Lord’s presence. There, with their future assured, they await the final judgment and reward of their deeds on that Day when Jesus returns. For further information, please see the notes in the ‘comments’ section.

To proceed to the next lesson, click here

Daily Bible Reading: 1 Timothy 4

3 Comments:

  • When Paul said that he was caught up into the third heaven, this requires some explanation.

    The word ‘heaven’ is used to describe three different realms in Scripture. The ‘first’ heaven refers to the skies, where the clouds float and the birds fly. The second heaven refers to outer space where the stars twinkle. The third heaven refers to the invisible, spiritual realm in which God makes His habitation.

    Paul uses the term ‘third heaven’ to specify: “Look, when I had this vision or whatever it was, I wasn’t floating around in the clouds and I wasn’t transported to another planet. I mean to tell you, I was taken to heaven where God dwells, and I want to be very specific on this.”

    Oh, by the way! When Paul says “I know a man in Christ” he is actually talking about himself. He leaves it to us to make this connection because for him to proclaim it would take him into the foolishness of boasting. (How can anyone speak of seeing God in heaven, in all His glory and majesty – and realistically boast about himself in that context?)

    By Blogger Cleopas, at 2/02/2006 12:20 AM  

  • Here is a real stickler. We have demonstrated that Paradise was originally a compartment within Sheol, in the bowels of the earth. We have also demonstrated that through His ascension, 40 days after His resurrection, Jesus exalted Paradise into heaven. So why then does Peter say, seven days after the ascension:

    "For David did not ascend into the heavens, but he says himself: 'The Lord said to my Lord, "Sit at My right hand, till I make Your enemies Your footstool." '” ?
    (Acts 2:34-35)

    There are two possible explanations. The better one, as explained within the context itself, is that David (though speaking in first person) did not ascend into heaven in the sense of sitting at the right hand of God, so he really wasn’t talking about himself in the prophecy. He was talking about Jesus, who actually did do these things. That was certainly Peter’s intention.

    The other possible explanation is that the exaltation of Paradise had not yet occurred, even though Jesus has ascended seven days earlier – though we know from 2 Corinthians 12:2-4 that it would occur sooner or later. The only possible explanation for this delay would be a preparation period, as in John 14:2,3:

    "In My Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”

    While this is possible, it seems likely that some other event would have been foretold in triggering this Exodus. If not the ascension of Christ, then what? Therefore I greatly favor the first possibility.

    By Blogger Cleopas, at 2/02/2006 12:20 AM  

  • Other than the fact that Hades and Paradise are no longer beside each other, from across a great gulf, and that those in Paradise are now in the presence of the Lord, their original purpose continues as before.

    By Blogger Cleopas, at 2/02/2006 12:22 AM  

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